The Mark of God and Israel's Stumbling
by Howard Bass
Beer
Sheva
August 23, 2006
Why
are not more Israelis being saved? God’s judgments begin
in His own household and amongst those who have greater moral
responsibility. “Begin at My sanctuary.” (Ezek 9:6;
1Pet 4:17)
However pride
causes those with greater privileges to think that they will be
favored: “Again the Word of YHVH came to me, saying, ‘Son
of man, your brethren, your relatives, your kinsmen, and all the
house of Israel in its entirety, are those about whom the inhabitants
of Jerusalem have said, ‘Get far away from the LORD; this
land has been given to us as a possession’.
Therefore
say, ‘Thus says the Lord GOD: Although I have cast them
far off among the gentiles, and although I have scattered them
among the countries, yet I shall be a little sanctuary for them
in the countries where they have gone.’
Therefore
say, ‘Thus says the Lord GOD: ‘I will gather you from
the peoples, assemble you from the countries where you have been
scattered, and I will give you the Land of Israel. . .Then I will
give them one heart, and I will put a new spirit within you, and
take the stony heart out of their flesh, and give them a heart
of flesh, that they may walk in My statutes and keep My judgments
and do them; and they shall be My people, and I will be their
God. But as for those whose hearts walk after the heart of their
detestable things and their abominations, I will recompense their
deeds on their own heads, says the Lord GOD’”. . .
And the glory of the God of Israel went up from the midst of the
city and stood on the mountain on the east side of the city. (Ezek
11:14-25)
•
And YHVH said to him [, the man clothed with linen, who had the
writer’s inkhorn at his side], through the midst of the
city, through the midst of Jerusalem, and put a mark (tav) on
the foreheads of the men who sigh and cry over all the abominations
that are done within it.’ Ezek 9:4
•
…the seal of God on the foreheads of His servants; 144,000
having the Father’s name on their foreheads. Rev 7:3; 9:4;
14:1
• For YHVH will pass through to strike the Egyptians, and
when He sees the blood on the lintel and on the two doorposts,
YHVH will pass over the door and not allow the destroyer to come
into your houses to strike you. Ex 12:23
•
Blessed are they who mourn, for they shall be comforted. Mt 5:4
•
Israel, return to YHVH your God, for you have stumbled because
of your iniquity. Hos 14:1 (2 Heb)
•
. . .For they being ignorant of God’s righteousness, and
seeking to establish their own righteousness, have not submitted
to the righteousness of God. For Christ is the end of the Law
for righteousness to everyone who believes. Rom 10:1-4
•
. . .For the message of the cross is foolishness to those who
are perishing, but to us who are being saved it is the power of
God. For it is written, ‘I will destroy the wisdom of the
wise, and bring to nothing the understanding of the prudent.’
1Cor 1:17-25
•.
. .For Jews require a sign, and Greeks seek after wisdom, but
we preach Christ crucified, to the Jews a stumbling block and
to the Greeks foolishness, but to those who are called, both Jews
and Greeks, Christ the power of God and the wisdom of God. . .
. (Is 29:14)
God has cut
a New Covenant with Israel; He has not simply renewed the former
covenant which is passing away. The Lord is not merely setting
up again that from which the glory departed, but much more, better
than the Garden of Eden even.
By the cross
the Holy Spirit is going to make new the inner man by which the
Jewish people will truly become the true seed of Abraham and the
heirs of all that God promised him. Neither the Law, nor all its
sacrifices; nor wisdom, and all its value; nor good deeds, or
prayers, or good intentions – none of these things can change
a person from the inside, cleansing his conscience, converting
the soul to love YHVH with all his heart, soul, mind, and strength;
and to love his neighbor as himself; to live for God’s glory
and not his own. Only the blood of the cross, and those who come
to God by that Way which Jesus is and made, can make a person
a child of God and know Him as his Father.
Only this
stumbling block can break a sinner’s heart and bring forth
praise and thanksgiving to God, who is seeking those to worship
Him in spirit and truth. Only
by the message of the cross can “self” be slain and
God alone be known as good and worthy. The message of the cross
is proof that the gospel is neither Jewish nor Gentile: the Jews
do not accept it, and the gentiles do not respect or honor it.
It is from
God; it is His mark, His seal. It is brought to light through
the reality of the New Covenant. The cross is God’s mark
upon His people, and represents the life of Messiah. To the carnal
and unbelieving it is a mark of shame and dishonor – or
perhaps a decoration; to the spiritual person in Christ, it is
the mark of God’s glory in the person and character and
atoning death of His Son, our Lord Jesus Christ.
The cross
is God’s mark to separate the world from His people and
His people from the world (Gal 6:14), and it is by the shed blood
of Jesus on the cross which we, as it were, sprinkle (1Pet 1:2)
on our hearts and minds, that God will save us from the day of
His wrath. His judgments begin today, as in Ezekiel’s time,
in His own household. (1Pet 4:17)
A true Jew--and
a true Christian--seeks God’s approval. God approves of
us when we believe in and obey His Son. The Lord Jesus acknowledges
us as being His when we do the will of His Father in Heaven. God
is working both within Israel and within the Church to cleanse
and to purify His people.
To be a disciple
Jesus says that we must deny ourselves, pick up our cross daily,
and follow Him. Both baptism in water and the cross speak the
same message: death to the self-life; alive unto God in the Spirit
by faith.
The “sign”
of the cross has been God’s secret way of power from before
the beginning of time to save sinners who put their faith in Him:
the Lamb was slain from the foundation of the world. It shows
up again at the Passover with the sprinkled blood over the threshold
to the house; it appears in the Tabernacle and the Temple arrangement
of the approach into God’s presence and glory – and
of His approach to us.
The road which
we travel, and which Israel is being required by her God and Savior
to travel, is long and hard and narrow. It is a well-traveled
way, and many more will yet know suffering on it.
Jesus, the
King whom the Jews say they do not want to reign over them, but
whom the LORD God intends that they will have, has walked this
same way—this way of the cross. He exposed Himself to the
condemnation of man and became a curse for us under God’s
own Law, in order that we could receive God’s approval and
righteousness. And for this Jesus has received from God the Name
above every name. The way home to peace and security and joy in
the Father’s house is the cross of our Lord. Despite the
sentence of death in ourselves, we go on in victory in Messiah
because God has forgiven us of our sin and our sins.
We are called
to intercede in mercy as His priests for the Jewish people--and
for the Gentiles—to repent and to believe the gospel, for
the Kingdom of God is near. Until they do there will continue
to be much sorrow and anguish. Until we let God’s spiritual
mark distinguish us, then we, too, stand in danger of suffering
from God’s righteous judgments upon the world (1Cor 11:31-32).
The redemption
of Israel is assured. The full redemption of the Body of Messiah
and of the whole creation is connected to Israel’s salvation.
YHVH God Himself will see to it. He speaks through Ezekiel that
He will require Israel to ask Him to accomplish what He so much
wants to do to bless His people.(36:37)
The Lord Yeshua
confirms this when He cries out to Jerusalem that her house is
left desolate, and that she will not see Him any more until she
says, “Blessed is He who comes in the name of YHVH”.
(Mt 23:37-39)
The Spirit
and the Bride say, “Come, Lord Jesus.”
Howard
Bass
is the congregational leader of the Yeshua's Inheritance congregation
in Beer Sheva, which is the mother-congregation of the congregational
plant in nearby Arad led by Yakim Figueras. Both congregations
have been the target of much ultra-Orthodox persecution over the
past several years as the southern Negev desert region has recently
become the 2nd most ultra-Orthodox populated area in Israel.
Please continue to
pray for the persecuted believers of the Negev region
for their witness of the reality of Jesus indwelling their hearts
to continue to be a strong, uncompromised and living testimony
to their neighbors.